"The Henson affair was resolved by not being resolved. The pictures were returned, no charges laid but viewable by appointment only. For Henson, for his gallerist Ros Oxley and for any artist or gallerist tempted to show any child, ever, the message was Beware! Beware the moral majority, the expectation of niceness in art, the imposition of 'standards' - not of artistry, or craftsmanship, or skill, but of decency. Decency, in art.As one who had objected to Henson I felt I was being unfairly attacked as "small-minded", part of the "moral majority" and so on. Farrelly proceeded to make a number of basic (almost random) points:
Never mind that decency, in all its small-mindedness, is the very anathema of art. Or that art and pornography are virtually opposite cultural forms. Consider for a minute the questions left by the Bill Henson affair about the nature of childhood, of children and of our relationship, as adults, to them."
"Hardly surprising, perhaps, that once there (i.e. retreating from the task of parenting), we emit contrary and confusing signals; hyper-parenting, worshipping and yet negotiating. Deciding 18-year-old boys are old enough to die for their country but fifteen-year-old girls are too young even to recognise the power that having curves and pouts suddenly gives them. Turning the family from a hierarchy into a mini-democracy where children, teens and adults have equal status and discipline is no longer imposed but negotiated.Stirring words, I wish I'd written some of them. But somehow, Farrelly seems unable to reconcile her own words (with which there is much that I see as true) with her own desire to argue that Henson, gallery owners, art magazine editors and even parents should be free to use images of naked young children beyond critique and accountability. The public, including people of faith and non-faith, professional educators, parents and grandparents, doctors and health workers, social workers, psychologists, police, lawyers, even the Prime Minister of this country, has questioned the wisdom of allowing children as young as 13 years to pose naked for a photographer. Images that are then placed on public display and distributed via the Internet to the world. With one of Farrelly's points I concur - sex has power. Yes there is power that can be exercised through sexuality. Yes, we should "exercise proper power over our children". Yes, we do have a society "obsessed with celebrity, sex and consumption". Yes, young people in the years of puberty may discover their own sexuality and wish to explot it. But given Farrelly's own words, you would hope that she might see a role for others to offer children guidance in this area, beyond simply offering them freedom to choose. That's why some have questioned the use of these images - any civil society, any community, has the right to raise such matters.
What we do not see, however, is that this perpetual childhood of ours is stolen from our children. Childhood - that particular, magic vision that allows kids to walk under tables, and fly under the radar - relies on being powerless as much as being small; relies on some external, benevolent source of power. We don't see this, because we see all empowerment as good.
So we abrogate. We refuse to exercise proper power over our children, or to recognise that children segue into adulthood by emulating us. We decline to set for them the boundaries or develop in them the skills by which they might securely navigate this process. We build a society obsessed with celebrity, sex and consumption, where advertising ice-cream on the sides of buses evokes oral sex, and then we affect abhorrence at the way our teenagers practise celebrity, sex and consumption.The costs are high. In indulging our reluctance to play the grown-up, we sacrifice our children on the altar of our own cowardice, shoving them over the top to face an adulthood from which we ourselves shrink."
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