Should Christians be recklessly generous or prudently provide against future want? Paul Mills examines the Bible’s commendation of these approaches to wealth.

Dr Paul Mills is a Senior Economist with the International Monetary Fund, and an occasional writer for the Jubilee Centre.

File Name: Faith Versus Prudence.pdf

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Freedom – Can we be free with God in our space? was the second instalment of the New College Lecture Series 2010: Music Modernity and God, which was delivered by Professor Jeremy Begbie on Wednesday, 15th September 2010.

Lecture Summary
It has been said that the quest for freedom defines the modern age. And it is often assumed that the more God is involved in our lives, the less freedom we have. In this lecture, Jeremy Begbie shows us that

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David Bentley Hart’s latest work is ostensibly a response to the ‘New Atheists’ who loom so large on the contemporary apologetic horizon. Hart has little time for the likes of Dennett, Hitchens and Harris, whose arguments he describes as being ‘pursued at only the most vulgar of intellectual levels.’ However, Hart has more than rhetoric here. The first and second sections of the book present a devastating demolition of several key pillars

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Globalisation is one of the most characteristic features of our world, and it has far-reaching implications. Despite this, discussions of globalisation frequently reduce it to an economic phenomenon.  In this article, Erin Glanville examines globalisation in the light of Christianity, and asks how Christians can harness its potential for good.

If Christians want to live faithfully in the world they need to ask: What time is it? Where are we at in

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The German philosopher Immanuel Kant (1724 – 1804) created a paradigm shift in both science and theology. His theory that the mind plays an active role in constructing objective experience created a ‘Copernican revolution’ in epistemology by placing the human subject at the centre of epistemological inquiry. Kant’s work also represented a watershed in theology and apologetics. He famously asserted that while we cannot objectively demonstrate

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Technology developments have changed the way we communicate. This article considers the impact of the Internet on communication, learning and truth. It is indisputable that the Internet has changed the way most people obtain information and communicate with one another. But there are many questions about where it might take us. In particular, I have been contemplating how the Internet impacts on the knowledge we gain from it and the way we view the

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Guy Brandon is a researcher at the Jubilee Centre (http://www.jubileecentre.org). This organisation seeks to advance a social agenda which is simultaneously true to the Bible, beneficial for everyone in contemporary society, and persuasive to non-Christians. Consistent with this, Just sex explodes the popular myth that sex is merely a private act between two consenting adults. Drawing on psychological, social, financial and demographic data, Brandon

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Miroslav Volf’s exploration of otherness is without peer in contemporary theology. Linden Fooks asks what we can learn from him on the meaning of reconciliation in a world of violence. Here’s Linden’s intro:

As the two hijacked aircraft flew toward the Twin Towers on September 11, 2001, Miroslav Volf, Professor of Theology at Yale Divinity School addressed the 16th Annual United Nations International Prayer Breakfast. The title of his address

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William Lane Craig is a research professor in philosophy at Talbot School of Theology, California. Here is the intro to his revised article:

“In the winter of 1985 I returned from a sabbatical in Paris to find that the dean of the seminary at which I taught had decided that the program in philosophy of religion was not worth the expenditure and so had decided to eliminate the department. More than that, he was also proposing to eliminate

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Few questions engage the human mind and have such timeless relevance as those to do with the origin and purpose of life. Seeking to answer such questions inevitably brings to the fore numerous disciplines—cosmology, biology, mathematics, geology, philosophy—and it therefore presents as a daunting task to comprehensively interact with, let alone challenge, the mainstream schools of thought. In his book God’s Undertaker: Has Science Buried God?

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